• scarlet-street-movie-poster-1945-1020413479Deception involves two parties: the deceiver and the deceived. In film noir, a main character will often play both roles. In Fritz Lang’s Scarlet Street (1945), Kitty March (Joan Bennett) deceives Chris Cross (Edward G. Robinson), making him believe that she loves him. An important theme in the film is that people are deceived by a false dream when they have a wrong perception of reality.

    Chris is a man of honesty and integrity. In the opening scene, he attends a work party in his honor, and receives a watch for 25 years of faithful service. However, when he meets Kitty, he begins to compromise his moral values, not telling her that he is married. Later, when Kitty hints that she needs money for a new apartment, he steals the money for her. Overpowered by his desire for Kitty, Chris is willing to do anything to be with her: to lie and to steal.

    Chris is a dreamer, and it is the tragic nature of dreamers to deceive themselves. Charlie Pringle (Samuel S. Hinds) tells Chris: “When we are young we have dreams that never pan out, but we go on dreaming.” A dream that is impossible to achieve is an illusion. Chris’s illusion is that Kitty loves him, despite it being painfully obvious to the viewer that she feels nothing for him. His dream of being with her is a false dream.

    Chris previously had a dream to be an artist, a dream that died. But after meeting Kitty, he dares to dream again: the dream of loving a beautiful young woman and being loved in return. Chris’s false dream about Kitty is based on a wrong perception of her that parallels the problem with his paintings: They have “no perspective.” A painting without perspective lacks depth, and Chris lacks the depth of character to see the truth about Kitty: She is shallow and does not love him.

    When Chris’s dream is shattered, his identity implodes. Shocked by the realization that Kitty deceived him, he murders her, and later lies on the witness stand, sending Johnny Prince (Dan Duryea) to the gas chamber. Chris’s shattered identity results in the complete loss of his conscience. His identity is shattered because the dream of being with Kitty was only thing that mattered in his life. He sacrificed everything to be with her including his moral values.

    After losing everything that mattered to him, Chris regains something far more important. The final sequence of the film suggests that his conscience has been restored. Five years later, he is homeless, asleep on a park bench in the cold of winter. A police officer says that Chris wanted to be sentenced and executed for two murders and tried to turn himself in. This shows us that his sense of right and wrong has returned, a small measure of redemption.

    The pursuit of a false dream shattered Chris when he finally faced reality. His desire to be with Kitty was an attempt to escape from the pain of his present reality: an unhappy marriage and a mundane job. Chris’s tragic end serves as a warning: In the pursuit of a dream, we must not lose our conscience. If we lose our conscience, we lose our soul.

  • SeanceonaWetAfternoon1964spaIn Brian Forbes’s Séance on a Wet Afternoon (1964), Myra Savage (Kim Stanley) persuades her husband Billy (Richard Attenborough) to commit a “savage” act: He kidnaps a young girl, and then by revealing knowledge about the girl’s whereabouts to the parents, Myra hopes to achieve fame and fortune as a medium. Billy becomes a criminal due to a long-standing habit of appeasement in his marriage.

    Appeasement is giving in to the unjust demands of another person to avoid a conflict. Ayn Rand defines appeasement as “the consideration for and compliance with the unjust, irrational and evil feelings of others. It is a policy of exempting the emotions of others from moral judgment, and of willingness to sacrifice innocent, virtuous victims to the evil malice of such emotions.”1 To stop being an appeaser requires strength—the ability to say no. Billy is a weak husband, giving in to Myra’s unjust demands. He risks the physical and emotional well-being of an innocent girl to make his wife happy.

    One reason Billy appeases Myra is because he is financially dependent on her. Due to his asthma, he is unable to work, making it easier for Myra to manipulate him. She tells him, “you’re weak” and “you need me.” He obeys her like a willing servant, his eyes often averted from her gaze. Myra is a bully who has her unemployed husband “whipped.”

    Myra manipulates Billy so she can achieve her dream of becoming a famous medium. Because her plan involves a crime, she engages in rationalization to justify it: “the most commonly used defense mechanism, in which an individual justifies ideas, actions, or feelings with seemingly acceptable reasons or explanations.”2 Myra reasons that “what we are doing is not wrong” because “the child won’t be hurt in any way.” In Myra’s mind, the only kind of harm she can cause a child is physical, not emotional. She even convinces herself that they have not kidnapped the girl: “We’ve borrowed a child, Billy. Borrowed, borrowed. Just keep saying that.” Through rationalization, Myra convinces herself that they have not committed a crime.

    Myra’s reasoning is that the ends justify the means. She tells Billy, “What we are doing is a means to an end. You agree with the end, don’t you?” She then argues, “Well, you must agree with the means.” Myra believes that if Billy agrees with her desire to become famous (the ends) then he should agree with kidnapping a girl (the means). Later, she orders Billy to kill the child: “Do it for me, Billy, so we both can be safe.” To believe that the ends justify the means is to reject any absolute standard of right and wrong. This relativistic “reasoning” allows Myra to feel no guilt for her crime.

    The largest gap in Myra’s reasoning is the kidnapping plot itself. If she is a real medium, then she wouldn’t need to prove her abilities by faking them. For Myra, the truth is the opposite of truth. This is seen when Mrs. Clayton (Nanette Newman) unexpectedly arrives at the Savage’s house, and Myra becomes ecstatic saying, “She can share my truth.” Her so-called “truth” involves telling Mrs. Clayton knowledge about her daughter that she gained by abducting her. Myra engages in doublespeak, calling things the opposite of what they are.

    Myra manipulates Billy to kidnap a young girl because she is insane. A woman who suffered “too much sorrow”, the death of her unborn baby shattered her mind, and became delusional—believing that she was in contact with the spirit of her dead son. Billy’s actions show how madness can be contagious. He tells Myra, “We’re mad, you and me. We’re both mad.” Billy is not mentally-ill, but appeasing his wife—submitting to her irrational demands—was an act of madness.

    Notes

    1. “Appeasement,” Ayn Rand Lexicon, accessed August 15, 2013, http://aynrandlexicon.com/lexicon/appeasement.html
    2. Mosby’s Medical Dictionary, 8th edition, s.v. “Rationalization,” accessed April 27, 2015, http://medical-dictionary.thefreedictionary.com/rationalization