• out of the past bluIn Jacques Tourneur’s Out of the Past (1947), Jeff Bailey (Robert Mitchum) falls in love with two women who represent two forms of love: Ann Miller (Virginia Huston) is a woman of virtue, a lifelong companion and friend, while Kathie Moffat (Jane Greer), the femme fatale, is a passionate and seductive lover.

    Driven by self-preservation and a desire for revenge, Kathie is a liar, a thief, and a killer. Her dark nature is first revealed when Jeff tells her that Whit Sterling (Kirk Douglas) is alive, and she coldly replies, “I hate him. I’m sorry he didn’t die.” Kathie stole $40,000 from Whit, tried to murder him, and feels no guilt or remorse. According to Jack Boozer, “The lethal seductress … largely abjures traditional romance and passive domesticity, choosing instead to apply her sexuality to homicidal plots in the service of greed.”1 Kathie fits this definition. Despite her dark nature, Jeff and Whit cannot resist her alluring nature.

    In contrast to Kathie, Ann is a woman of virtue—innocent, trusting, and loving. In her first scene, she sits with Jeff by the lake, looking at the clouds. As Jeff muses about marrying her, she says, “I wish you would.” Ann is faithfully devoted to Jeff and will never abandon him. At the film’s midpoint, when he is wanted for two murders, she retreats again to nature, sitting by a stream in quiet contemplation, refusing to believe that he is guilty. Ann’s connection with nature reveals her virtue and innocence. She uncontaminated by the dark urban world of Jeff’s past.

    While most of Anne’s scenes are in daylight, Kathie is a creature of the night. After Jeff kisses her on the moon-lit beach, she only appears at night until the day they leave Mexico. Later, when Jeff re-unites with her at a cabin in the country, he says, “Then I saw her walking up the road in the headlights.” However, this light is not the natural light of the Sun or Moon; it is man-made and artificial, reflecting Kathie’s artificial character. Unlike Ann who is never false, Kathie is never fully honest with Jeff, often lying or concealing the truth from him.

    Ann is at peace in the natural world, but Kathy is a violent and unpredictable force of nature. When Jeff first sees her, he says in awe, “I saw her coming out of the Sun.” Kathie is like a comet, dazzling Jeff with her alluring beauty. The next time he sees her, he says, “She waited until it was late, and then she walked in out of the moonlight, smiling.” These juxtaposing scenes—one in the Sunlight, the other in moonlight—reveal the extremes of Kathie’s character. Although she is beautiful, she is a creature of darkness, capable of love, but poisoned by hate.

    Kathie and Ann represent two forms of love and light. Ann is a heavenly creature: an angel of light. Kathie is a false and deceptive light, putting Jeff and Whit under a sexual spell. Ann loves Jeff unconditionally, but Kathie’s love is conditional. In the climax of the film, after Whit threatens her and Jeff betrays her to the police, both men are shot dead by the femme fatale.

    Notes

    1. Jack Boozer, “The Lethal Femme Fatale in the Noir Tradition,” Journal of Film and Video 51, no. 3-4 (1999-2000): 20, http://www.jstor.org/stable/20688218

  • invasion_of_body_snatchers_1956_poster_03

    In Don Siegel’s Invasion of the Body Snatchers (1956) the residents of Santa Mira, California are transformed into pod people: alien duplicates who have a collective identity and purpose. The film can be viewed as an allegory for the Cold War: The pod people represent Soviet communism, while Dr. Miles Bennell (Kevin McCarthy) and Becky Driscoll (Dana Wynter) stand for American individualism.

    The pod people believe in collectivism: “a social organization in which the individual is seen as being subordinate to a social collectivity.”1 Their society is organized like a commune, but it is involuntary collectivism, not voluntary. The residents are transformed either against their will or without their consent. After their transformation, they are no longer independent individuals with their own hopes, dreams, or desires. Each pod person serves the greater purpose of expanding the collective.

    In contrast to the forced collectivism of the pod people, Miles and Becky represent individualism: “a social theory favouring freedom of action for individuals over collective or state control.”2 Unlike the pod people, they value each other’s individual identity. Miles says to Becky, “I’d hate to wake up some morning and find out that you weren’t you.” Fearing the loss of her individuality, Becky tells Miles, “We may wake up changed into something evil and inhuman.”

    The pod people are inhuman because they destroy the humanity of everyone they transform. They are evil because they violate the free will of human beings to remain as independent individuals. Dan Kauffman (Larry Gates) tells Miles, “You have no choice.” Pods are placed in the adjacent room, and if Miles and Becky fall asleep, they will wake up changed. Kauffman has violated their free will—their desire to maintain their individual identity—and feels no guilt in doing so.

    The pod people feel no guilt because they no longer experience human emotions. Wilma Lentz (Virginia Christine) says that her Uncle Ira (Tom Fadden) has “no emotion … just the pretense of it.” The pod people’s loss of human emotions represents the loss of their humanity. Without emotions, they believe they are superior to human beings. Kauffman says, “love, desire, ambition… Without them life is so simple.” He has lost what it means to be human, but he believes he has progressed, not regressed.

    Kauffman has not only lost his emotions, but he has also lost his faith in God. He lists “faith” among the emotions that he no longer experiences. If any of the pod people were Christians prior to their transformation, they are all atheists now. Like the communists of the Soviet Union, they plan to create an atheistic utopia on Earth.

    In the climax of the film, the struggle against the pod people is left unresolved. Becky tragically loses her individuality, while Miles escapes to warn the authorities in a nearby town. The film reminds us that freedom is something we must remain vigilant to protect. The pod people, like the Soviet communists they represent, do not allow individual freedom and liberty.

    Notes

    1. Encyclopedia Britannica, s.v. “Collectivism,” accessed May 21, 2015, http://www.britannica.com/EBchecked/topic/125584/collectivism
    2. Oxford Dictionaries, s.v. “Individualism,” accessed March 6, 2014, http://www.oxforddictionaries.com/definition/english/individualism